CREATION
SCIENCE: Evolution: Theory, Science of Philosophy
The term
evolution conjures up different images to different people. For some it
is a theory of origins, fraught with difficulties. For others it is science
and as unquestionable as hydrogen and oxygen making water.
Should you
hold to the latter school of thought, you may also hold to a principal
assumption of evolution; that the processes of evolution are random and
accidental. This is taken one step further by evolutionary radicals as
to propose that evolution disproves the existence of God. And so the philosophy
of evolution is born. More will be said of these different points of view
in future articles.
If evolution
is simply a theory, the implication is that it is possible for it to be
flawed. A growing number of non-Christian scientists believe that if it
is so flawed, there is nothing for it but to throw it out completely.
Since the time of Darwin (the founder of the theory), anomalous findings
have resulted in the adaptation of the theory itself. This is what one
might expect of a man-made theory.
Creationism,
on the other hand, also proposes various models or theories as to what
the earth may have been like over the ages. It is true that they have
based their ideas upon some scriptural texts. How literally these scriptures
have been taken has varied. In all cases however, these scriptures have
been expanded upon in order to come up with a theory. Creation models
are therefore also subject to errors and require refinement.
It has to
be said that evolutionary zeal has lead to extensive progress in what
we know about our earth and its past. However, all discoveries have to
fit the theory; or the theory needs adjusting. It is interesting that
both theories use the same data but interpret it completely differently.
What is
important here, is that there are anomalies in both theories. But our
modern world does not give nearly as much credibility to any theory of
creation. This is probably due to the fact that the flaws of evolution
are little known. There are few experts on the theory as a whole. Most
scientists are highly specialised and take the work of other specialities
for granted. The average person would never think to question the scientific
establishment and seldom take the trouble to question whether we are indeed
a product of random circumstance. Why should this be?
Christians
believe that left to ourselves, man does not want to be accountable to
God. It is more comfortable to accept a philosophy of God’s non-existence.
Scripture puts it like this:
We all,
like sheep, have gone astray, each of us has turned to his own way.
Isaiah 53:6
Having discussed
evolution in terms of it being flawed theory, we now need to address the
other point of view.
Do you accept
evolution as science? And if as science, do you consider evolution to
be proven? True science is based upon what is repeatedly observed through
experimentation. This is known as empirical data. All theories regarding
the origins of life are based on what we observe of our world today. What
we make of this information is highly speculative as we are not at liberty
to observe the past. Neither can we re-enact the past to allow for repeatable
observations. By definition then, evolution simply can not be considered
science.
If you are
not convinced, and persist in embracing all of what is currently accepted
as ‘evolution’, you may hold to the idea that our world is a product of
chance. The most vocal protagonists of evolution are those who uphold
this view. They claim there is no God. This is clearly moving beyond objective
science, and could be defined as the philosophy of evolution.
It is at
this point that the debate is no longer academic. It cuts to the core
of human experience. It has all sorts of ramifications upon our society.
All those who sway more towards the acceptance of evolution as science,
may believe that God’s non-existence is proven. This thinking is popular
in the ‘developed’ world. It will become increasingly more prevalent in
the ‘developing’ world. Many hold up the banner of evolution as their
stumbling block for belief in God. After all, could all those scientists
be wrong?
Consider
these few points:
- Scientists
have not always been right in their theorising. For many years, for
example, people believed the earth to be flat.
- The
flaws of evolution are little known - even to highly specialised scientists.
- The
very laws and processes of nature are immutable (not evolving) and
accepted as a given in our understanding of the universe. Evolutionists
themselves use these laws in their craft. Where did they come from?
What controls them? It is interesting that so many physicists are
theists.
Christianity teaches
that there is no excuse for disbelief in God as nature itself provides
us with an intuition of God’s existence (see Romans 1:20). Michael
Denton, a non-Christian medical doctor and molecular scientist, has
this to say in his book ‘Evolution: A theory in crisis’, "The
intuitive feeling that pure chance could never have achieved the degree
of complexity and ingenuity so ubiquitous in nature has been a source
of scepticism ever since the publication of the Origin of the Species
(Darwin’s original work on evolution)…"
Evolution
is not science. As a theory, it is flawed. Any world-view taken from a
pre-supposition of evolution therefore needs to be called into question.
We need to be less ignorant of the claims and shortcomings of evolution.
How important is truth? Examine your motives.
Becky Conolly
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For
more information and resources contact:
AFRICA CHRISTIAN ACTION
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